Book Description

About the Author TANCHU TERAYAMA is a professor at Nishogakusha University and the co-author of Zen and the Art of Calligraphy. His collection of historic calligraphy was the subject of an exhibition at the Victoria & Albert Museum in London.THOMAS F. JUDGE is a Japanese-English translator now based in the San Francisco area. He has lived in Kanazawa, Osaka, and Tokyo, where he pursued his interest in Japanese crafts. He is the author of Edo Craftsmen: Master Artisans of Old Tokyo, a look at living craftspeople working in traditional crafts.JOHN STEVENS is Professor of Buddhist Studies, as well as Aikido Instructor, at Tohoku Fukushi University in Sendai, Japan. He has been associated with Tanchu Terayama for nearly thirty years and has written a biography of Yamaoka Tesshu, The Sword of No-Sword, as well as many other books on various aspects of Asian culture. Read more Excerpt. ? Reprinted by permission. All rights reserved. [Introduction] Sho, the art of brush calligraphy, has always been highly regarded as an art form in the Far East. Although the hand of the artist can be seen in any work of art, it has long been said that sho is the artist. The pliant hairs of the brush, the life force of the carbon that constitutes the ink, and the spontaneity of the brushed letters all work together to express the spirit of the calligrapher. The calligrapher must become one with the brush if the brush is to come to life. The ink can be thought of as a subtle substance that expresses life and death, and the brushstroke as an opportunity for expression that embodies the whole of the artist. To become one with the brush means eliminating the self and infusing the ink with the spirit to make each brushstroke resonate with vital energy. The ability to manifest one's strength comes only through dedicated practice. As a basic exercise, drawing a single straight line is ideal. This line is called the mujibo, the 'Zen line,' or the 'line of nothingness.' This single stroke can be taken as the basis of sho. To draw a single stroke does not call for any special technique; all that is required is simply to grasp the brush firmly between the thumb and fingers, keep the brush shaft vertical, and then, while slowly exhaling, pull the brush with all your strength, as if dragging a heavy stone. As with many art forms, sho can be very revealing. A person whose heart is clouded will not be able to draw a line that shines with purity. A person shallow in experience or cultivation cannot draw a line that reveals depth. A person lacking vitality will not draw a line that resonates with energy. Even a single straight line can be a mirror of the spirit. In Chinese art, sho and painting are thought of as one. All paintings begin from sho: the brushstrokes that make up the characters in calligraphy are the same strokes that form the elements of an ink painting. Anyone who can brush a single vibrant stroke can apply this ability to brush an enso (Zen circle), or to paint an orchid, bamboo, or landscape. Writing words and phrases in kanji (Chinese characters), which themselves hold a certain mystique, raises calligraphy to a higher, spiritual level. This spirituality is expressed in sho through creative brushwork that plays on the shape and nuanced meanings of the kanji. Over the centuries, Zen monks and nuns have brushed many classic works of calligraphy and painting. Calligraphy has long been appreciated as an art form in the Western world as well. Some Western artists, such as the French fauvist expressionist Georges Rouault (1871-1958) and Spanish surrealist Joan Miro (1893-1983), were drawn toward calligraphy in their later years. For those who are fascinated with art, sho can be seen as a form of true artistic expression. Hitsuzendo, the Way of the Zen Brush, is a form of calligraphy based on the principles of Zen. Artists who practice Hitsuzendo use sho as a means of representing the relationship between the mind, body, and universe. It may take a lifetime to develop brushwork that truly expresses ki, the basic life energy or spiritual life force. With practice, one's efforts in Hitsuzendo increase in depth and vitality with each passing year. Through methods such as establishing high goals for oneself, working on breathing, and delving deeply into your inner resources to find your true expression, the practitioner of Hitsuzendo is able to express universal mind and body with each brushstroke, and in the process, achieves ever greater profundity. Terayama Tanchu --This text refers to an out of print or unavailable edition of this title. Read more